ALBION AS LAZARUS

The plight of Albion as he falls from his original unity as an Eternal, is portrayed in Night the First of the Four Zoas:

Four Zoas, Night I, Page 21, (E 310)
"Then those in Great Eternity met in the Council of God
As one Man for contracting their Exalted Senses
They behold Multitude or Expanding they behold as one
As One Man all the Universal family & that one Man
They call Jesus the Christ & they in him & he in them
Live in Perfect harmony in Eden the land of life
Consulting as One Man above the Mountain of Snowdon Sublime

For messengers from Beulah come in tears & darkning clouds
Saying Shiloh is in ruins our brother is sick Albion He
Whom thou lovest is sick he wanders from his house of Eternity
The daughters of Beulah terrified have closd the Gate of the Tongue
Luvah & Urizen contend in war around the holy tent

So spoke the Ambassadors from Beulah & with solemn mourning
They were introducd to the divine presence & they kneeled down
In Conways Vale thus recounting the Wars of Death Eternal

The Eternal Man wept in the holy tent Our Brother in Eternity
Even Albion whom thou lovest wept in pain his family
Slept round on hills & valleys in the regions of his love
But Urizen awoke & Luvah woke & thus conferrd

Thou Luvah said the Prince of Light behold our sons & daughters
Reposd on beds. let them sleep on."

It is confusing but enlightening that Blake brought to our minds a reference to the death and resurrection of Jesus' friend Lazarus by including familiar words from the story as told in John's Gospel. Lazarus was Jesus's friend whom he loved. Jesus knew his friend was sick but held back from visiting until Lazarus had been in the grave four days. Jesus wept over his friend and then brought him back to life.

John 11
[11] These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
[12] Then said his disciples, Lord, if he sleep, he shall do well.
[13] Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
[14] Then said Jesus unto them plainly, Lazarus is dead.
...
[30] Now Jesus was not yet come into the town, but was in that place where Martha met him.
[31] The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
[32] Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
[33] When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
[34] And said, Where have ye laid him? They said unto him, Lord, come and see.
[35] Jesus wept.
[36] Then said the Jews, Behold how he loved him!
[37] And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
[38] Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
[39] Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
[40] Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
[41] Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
[42] And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
[43] And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
[44] And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
[45] Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

British Museum
Illustrations to Young's Night Thoughts

When Jesus revived Lazarus it was a four stage process: he had the stone removed from the entrance to the grave, he woke him up, he removed the grave clothes that restrained him, and then he called him forth. In John, the account of the raising of Lazarus is followed immediately by the passage in which the determination is made by the Priests and Pharisees that Jesus must be killed.

Albion will be brought back from the brink of Eternal Death, but it will be a multi-stage process involving the four Zoas, the Emanations, the Spectres, and ultimately Jesus himself. Blake, through the retelling of the Christian myth using psychological and mythopoeic methods, aimed to follow the instruction of Jesus as described in this verse:
John 11:4 - "When Jesus received the message, he said, 'This illness is not meant to end in death; it is going to bring glory to God - for it will show the glory of the Son of God.'"

Blake was introducing a process of restoring Albion which would be the the subject of his epic myth Jerusalem.

Jerusalem, PLATE 15, (E 158)
"And Hand & Hyle rooted into Jerusalem by a fibre
Of strong revenge & Skofeld Vegetated by Reubens Gate

In every Nation of the Earth till the Twelve Sons of Albion
Enrooted into every Nation: a mighty Polypus growing
From Albion over the whole Earth: such is my awful Vision.   

I see the Four-fold Man. The Humanity in deadly sleep
And its fallen Emanation. The Spectre & its cruel Shadow.
I see the Past, Present & Future, existing all at once
Before me; O Divine Spirit sustain me on thy wings!
That I may awake Albion from His long & cold repose.             
For Bacon & Newton sheathd in dismal steel, their terrors hang
Like iron scourges over Albion, Reasonings like vast Serpents
Infold around my limbs, bruising my minute articulations

I turn my eyes to the Schools & Universities of Europe
And there behold the Loom of Locke whose Woof rages dire  
Washd by the Water-wheels of Newton. black the cloth
In heavy wreathes folds over every Nation; cruel Works
Of many Wheels I View, wheel without wheel, with cogs tyrannic
Moving by compulsion each other: not as those in Eden: which
Wheel within Wheel in freedom revolve in harmony & peace." 

Jerusalem, Plate 55, (E 285)
"Every one knows, we are One Family! One Man blessed for ever

Silence remaind & every one resumd his Human Majesty
And many conversed on these things as they labourd at the furrow
Saying: It is better to prevent misery, than to release from misery
It is better to prevent error, than to  forgive the criminal:    
Labour well the Minute Particulars, attend to the Little-ones:
And those who are in misery cannot remain so long
If we do but our duty: labour well the teeming Earth."