Friday, August 17, 2018

CHAIN OF JEALOUSY

Wikipedia Commons   Sistine Chapel Ceiling      Michelangelo      Abiud
Matthew 1
[12] And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
[13] And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
[14] And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 
 
British Museum
Copy after Michelangelo's Sistine ceiling
Abiud
Another of the drawings which Blake made from copies of individuals from the Michelangelo frescoes on the ceiling of the Sistine chapel is an ancestor of Jesus named Abiud. We see pictured in this the bond between a mother and her infant. It was an innocent scene but Blake may have related it to the tensions which grow in a family if the parents are possessive of each other, or if the love of a mate is withdrawn and transferred to the child they produced.
 
Fathers and sons do not always get along with one another. A mother who becomes over-attached to a son may force the child's father to become resentful and jealous. Blake describes this situation in conjunction with Los, Enitharmon and their first-born Orc. Blake's Chain of Jealousy, which developed out of Los' fears, contained many links including hostility, depression, withdrawal, secrecy and plotting revenge. Blake subtitled the Four Zoas:  "The torments of Love & Jealousy in The Death and Judgement of Albion the Ancient Man."
Four Zoas, Night V, Page 59, (E 340)
"Enitharmon nursd her fiery child in the dark deeps              
Sitting in darkness. over her Los mournd in anguish fierce
Coverd with gloom. the fiery boy grew fed by the milk
Of Enitharmon. Los around her builded pillars of iron
Page 60 
And brass & silver & gold fourfold in dark prophetic fear
For now he feard Eternal Death & uttermost Extinction       
He builded Golgonooza on the Lake of Udan Adan
Upon the Limit of Translucence then he builded Luban
Tharmas laid the Foundations & Los finishd it in howling woe     

But when fourteen summers & winters had revolved over
Their solemn habitation Los beheld the ruddy boy
Embracing his bright mother & beheld malignant fires
In his young eyes discerning plain that Orc plotted his death
Grief rose upon his ruddy brows. a tightening girdle grew        
Around his bosom like a bloody cord. in secret sobs
He burst it, but next morn another girdle succeeds
Around his bosom. Every day he viewd the fiery youth
With silent fear & his immortal cheeks grew deadly pale
Till many a morn & many a night passd over in dire woe          
Forming a girdle in the day & bursting it at night
The girdle was formd by day by night was burst in twain
Falling down on the rock an iron chain link by link lockd

Enitharmon beheld the bloody chain of nights & days
Depending from the bosom of Los & how with griding pain  
He went each morning to his labours. with the spectre dark
Calld it the chain of jealousy. Now Los began to speak   
His woes aloud to Enitharmon. since he could not hide
His uncouth plague. He siezd the boy in his immortal hands
While Enitharmon followd him weeping in dismal woe              
Up to the iron mountains top & there the Jealous chain
Fell from his bosom on the mountain. The Spectre dark
Held the fierce boy Los naild him down binding around his limbs
The accursed chain O how bright Enitharmon howld & cried 
Over her son. Obdurate Los bound down her loved joy"            

Book of Ahania, Plate 5, (E 90)
"14: But now alone over rocks, mountains
Cast out from thy lovely bosom:                          
Cruel jealousy! selfish fear!
Self-destroying: how can delight,
Renew in these chains of darkness
Where bones of beasts are strown
On the bleak and snowy mountains
Where bones from the birth are buried
Before they see the light."

Milton, Plate 20 [22], (E 115)
"He recollected an old Prophecy in Eden recorded,
And often sung to the loud harp at the immortal feasts
That Milton of the Land of Albion should up ascend
Forwards from Ulro from the Vale of Felpham; and set free        
Orc from his Chain of Jealousy, he started at the thought"

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