Wikipedia Commons
Book of Urizen
Plate 16, Copy G |
These are the names of the Chapters in Witcutt's Blake: A Psychological Study:
1.) The Nature of Imagination
2.) The Supreme Introvert
3.) The Four Zoas
4.) The Birth of the Functions
5.) The Anatomy of Disintegration
6.) The Conflict of the Zoas
7.) Reintegration
8.) Blake's Map of the Psyche
9.) The Introvert Looks at the World
The previous post was related to the first two chapters. The
third chapter aligns Jung's four functions and the Anima with
Blake's Blake's Zoas and their Emanations. Witcutt identifies
Albion, the Eternal Man with Jung's Self. This chapter also fits
the structure of Blake's own psyche into the pattern of Jung's
functions and Blake's organization of the Zoas.
Larry's notes:
The Four Zoas Jung emanation (or anima)
Urizen Satan thought AhaniaLuvah feeling Vala-------> Jerusalem
(Orc) desire
Palambron value
Los intuition Enitharmon
Tharmas sensation Enion
Witcutt Page 33
"One function of the four is always dominant, with whom the ego
or conscious self identifies itself; the other three are repressed
into the unconscious, some more and some less. With Blake the
dominant function was obviously intuition; in the Blakean
mythology this function is symbolized by the daemon Los. 'He is
the Spirit of Prophecy, the ever present Elias' (Milton),
Prophecy being one of Blake's names for 'the Divine Vision' -
imagination or intuition."
Witcutt Page 40
"'The introverted intuitive's chief repression falls upon the
sensation of the object. His unconscious is characterized by this
fact. For we find in his unconscious a compensatory extroverted
sensation function of an archaic character. (Quoted from Jung's Psychological
Types)'
Accordingly, Blake's most repressed function was sensation,
represented by Tharmas."
Letters, (E 721)
"A frowning Thistle implores my stay
What to others a trifle appears
Fills me full of smiles or tears
For double the vision my Eyes do see
And a double vision is always with me
With my inward Eye 'tis an old Man grey
With my outward a Thistle across my way"
Milton, Plate 24 [26] , (E 121)
"Los is by mortals nam'd Time Enitharmon is nam'd Space
But they depict him bald & aged who is in eternal youth
All powerful and his locks flourish like the brows of morning
He is the Spirit of Prophecy the ever apparent Elias
Time is the mercy of Eternity; without Times swiftness
Which is the swiftest of all things: all were eternal torment:
All the Gods of the Kingdoms of Earth labour in Los's Halls.
Every one is a fallen Son of the Spirit of Prophecy
He is the Fourth Zoa, that stood around the Throne Divine."
Four Zoas, Night I, Page 5, (E 302) "Tharmas groand among his Clouds Weeping, then bending from his Clouds he stoopd his innocent head And stretching out his holy hand in the vast Deep sublime Turnd round the circle of Destiny with tears & bitter sighs And said. Return O Wanderer when the Day of Clouds is oer So saying he sunk down into the sea a pale white corpse In torment he sunk down & flowd among her filmy Woof"
Dear Ellie, you may be amused by this piece:
ReplyDeletehttps://lithub.com/on-john-miltons-412th-birthday-here-are-william-blakes-biggest-fanboy-moments/
Yes, I am amused.Thanks.
ReplyDelete