SIXFOLD EMANATION

New York Public Library

Milton

Plate 44

Early in Blake's book Milton, the poet Milton explains that the reason for his unhappiness in heaven was the torment of his Sixfold Emanation scattered in the deep.    

Milton, Plate 2, (E 96)

"Say first! what mov'd Milton, who walkd about in Eternity
One hundred years, pondring the intricate mazes of Providence
Unhappy tho in heav'n, he obey'd, he murmur'd not. he was silent
Viewing his Sixfold Emanation scatter'd thro' the deep
In torment! To go into the deep her to redeem & himself perish?"

When Milton descended to Ulro to find that part of himself which is represented 
by Ololon, his journey was noticed by the Divine Family who remain Everywhere 
Forever. Jesus and Ololon united initiating Ololon's lament for Milton who had been 
driven into Ulro.

Milton, Plate 21 (E 115)

"So spake the Family Divine as One Man even Jesus
Uniting in One with Ololon & the appearance of One Man
Jesus the Saviour appeard coming in the Clouds of Ololon!        

Milton, Plate 22 [24], (E 116)
"Tho driven away with the Seven Starry Ones into the Ulro
Yet the Divine Vision remains Every-where For-ever. Amen.
And Ololon lamented for Milton with a great lamentation.

While Los heard indistinct in fear, what time I bound my sandals
On; to walk forward thro' Eternity, Los descended to me:         
And Los behind me stood; a terrible flaming Sun: just close" 

The Sixfold Female who is an aspect of Ololon perceived that Milton has entered 
Ulro to redeem his Female Shade. She responded by acknowledging that she must 
be continually redeemed by death and misery of those she loves and by annihilation.
Milton's annihilation of his selfhood resulted in her redemption.

Milton, Plate 33 [36], (E 132)

"And the Divine Voice was heard in the Songs of Beulah Saying     

When I first Married you, I gave you all my whole Soul
I thought that you would love my loves & joy in my delights
Seeking for pleasures in my pleasures O Daughter of Babylon
Then thou wast lovely, mild & gentle. now thou art terrible      
In jealousy & unlovely in my sight, because thou hast cruelly
Cut off my loves in fury till I have no love left for thee
Thy love depends on him thou lovest & on his dear loves
Depend thy pleasures which thou hast cut off by jealousy
Therefore I shew my jealousy  & set  before you Death.     
Behold Milton descended to Redeem the Female Shade

From Death Eternal; such your lot, to be continually Redeem'd
By death & misery of those you love & by Annihilation
When the Sixfold Female percieves that Milton annihilates
Himself: that seeing all his loves by her cut off: he leaves     
Her also: intirely abstracting himself from Female loves
She shall relent in fear of death: She shall begin to give
Her maidens to her husband: delighting in his delight"
Ololon acknowledged that She and Milton are contraries. 
Milton, Plate 41 [48], (E 142) 

"These are the Sexual Garments, the Abomination of Desolation
Hiding the Human lineaments as with an Ark & Curtains

Which Jesus rent: & now shall wholly purge away with Fire
Till Generation is swallowd up in Regeneration.

Then trembled the Virgin Ololon & replyd in clouds of despair

Is this our Feminine Portion the Six-fold Miltonic Female      
Terribly this Portion trembles before thee O awful Man
Altho' our Human Power can sustain the severe contentions
Of Friendship, our Sexual cannot: but flies into the Ulro.
Hence arose all our terrors in Eternity! & now remembrance
Returns upon us! are we Contraries O Milton, Thou & I            
O Immortal! how were we led to War the Wars of Death
Is this the Void Outside of Existence, which if enterd into
Plate 42 [49]              
Becomes a Womb? & is this the Death Couch of Albion
Thou goest to Eternal Death & all must go with thee

So saying, the Virgin divided Six-fold & with a shriek
Dolorous that ran thro all Creation a Double Six-fold Wonder!
Away from Ololon she divided & fled into the depths              
Of Miltons Shadow as a Dove upon the stormy Sea.

Then as a Moony Ark Ololon descended to Felphams Vale
In clouds of blood, in streams of gore, with dreadful thunderings
Into the Fires of Intellect that rejoic'd in Felphams Vale
Around the Starry Eight: with one accord the Starry Eight became 
One Man Jesus the Saviour. wonderful! round his limbs
The Clouds of Ololon folded as a Garment dipped in blood
Written within & without in woven letters: & the Writing
Is the Divine Revelation in the Litteral expression:
A Garment of War, I heard it namd the Woof of Six Thousand Years 

In the book Jerusalem Los explained the critical difference between contraieties and 
negations.
Jerusalem, Plate 17, (E 162)

[Los spoke]
"Negations are not Contraries: Contraries mutually Exist:
But Negations Exist Not: Exceptions & Objections & Unbeliefs
Exist not: nor shall they ever be Organized for ever & ever:     
If thou separate from me, thou art a Negation: a meer
Reasoning & Derogation from Me, an Objecting & cruel Spite
And Malice & Envy: but my Emanation, Alas! will become
My Contrary: O thou Negation, I will continually compell
Thee to be invisible to any but whom I please, & when            
And where & how I please, and never! never! shalt thou be Organized
But as a distorted & reversed Reflexion in the Darkness
And in the Non Entity: nor shall that which is above
Ever descend into thee: but thou shalt be a Non Entity for ever"

Jerusalem, Plate 48, (E 196)

"Eternity groan'd. & was troubled, at the image of Eternal Death!

Beneath the bottoms of the Graves, which is Earths central joint,
There is a place where Contrarieties are equally true:
(To protect from the Giant blows in the sports of intellect,     
Thunder in the midst of kindness, & love that kills its beloved:
Because Death is for a period, and they renew tenfold.)
From this sweet Place Maternal Love awoke Jerusalem 
With pangs she forsook Beulah's pleasant lovely shadowy Universe
Where no dispute can come; created for those who Sleep."  
In his book William Blake,  Martin K Nurmi writes:
"A final confrontation between Milton and Satan occurs, in which Milton, now free 
from  any Satanic influence, can vigorously reject Satan even though Satan insists 
he is God  as in effect he has been. Ololon, meeting Milton now, recognizes that 
she, as his  feminine counterpart, is his creative contrary, and her satanic aspect, 
represented as  self-seeking femaleness called 'virginity', departs." (Page 156)