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Wikipedia Commons Parable of the Wise and Foolish Virgins |
In Defending Ancient Springs,
(page 73), Kathleen Raine comments on the essay William
Butler Yeats wrote an 'On the Necessity of Symbolism'. In
this section, using quotes from Yeasts, Raine explains some of the
basis for understanding Blake as a 'mystic':
" He begins by asking what a symbol can communicate which the
dialectics of modern philosophy cannot? The answer lies, he says,
in the Swedenborgian doctrine of 'correspondence', the 'as above,
so below' of the Smaragdine Table, to which doctrine Blake had
also made his appeal before him. 'Sense impressions may indeed be
used in poetry and prophecy as a key to unlock religious truths,
but "correspondence", as Swedengborg called the symbolic
relationship of outer and inner, is itself no product of nature or
natural reason, beginning as it does with a perception of
something different from natural things with which they are to be
compared.' Since this very ground of all symbolic art is denied by
the positivist philosophy which has created the climate of thought
which most academic critics write at the present time, it is not
surprising that most commentators, both of Blake and Yeats, seem
more exercised in explaining away than in explaining the meaning
of symbols which imply, one might say by definition, a spiritual
world.
This 'absolute difference may be described as the first postulate
of all mystics', Yeats continues: and already in this essay he has
realized that 'the chief difference between the metaphors of
poetry and the symbols of mysticism is that the latter are woven
together into a complete system.'"
Below is Blake's single mention of the Smaragdine
Table. Here the Spectre uses it to draw Los down into the
'reasoning abstract.' The Smaragdine Table uses symbols from
alchemy which enacts physical processes to demonstrate spiritual
activity. This reference in Jerusalem
indicates that Blake was acquainted with the ideas
presented on the tablet.
Jerusalem, Plate 91, (E
251)
"The Spectre builded stupendous Works, taking the Starry Heavens
Like to a curtain & folding them according to his will
Repeating the Smaragdine Table of Hermes to draw Los down
Into the Indefinite, refusing to believe without demonstration"
Going to Blake's Milton
we find him talking about 'spiritual causes' as being the origin
of what happens on Earth.
Milton, Plate 26, (E 123)
"For the various Classes of Men are all markd out determinate
In Bowlahoola; & as the Spectres choose their affinities
So they are born on Earth, & every Class is determinate
But not by Natural but by Spiritual power alone, Because
The Natural power continually seeks & tends to Destruction
Ending in Death: which would of itself be Eternal Death
And all are Class'd by Spiritual, & not by Natural power.
And every Natural Effect has a Spiritual Cause, and Not
A Natural: for a Natural Cause only seems, it is a Delusion
Of Ulro: & a ratio of the perishing Vegetable Memory."
And in Vision of the Last
Judgment Blake speaks directly about the patterns in the
Eternal world which are reflected in the natural world. From the
Smaragdine Table this is the section Blake refers to in Vision of the Last Judgment:
"that which is above is as that which is below, and that which is
below is as that which is above, for performing the miracle of the
One Thing;"
Vision of Last Judgment,
Page 69, (E 555)
"This world of Imagination is the World of
Eternity it is the Divine bosom into which we shall all go after
the death of the Vegetated body This World is
Infinite & Eternal whereas the world of Generation or
Vegetation
is Finite & [for a small moment] Temporal There
Exist
in that Eternal World the Permanent Realities of Every
Thing
which we see are reflected in this Vegetable Glass of
Nature
All Things are comprehended in their Eternal Forms in the
Divine body of the Saviour the True Vine of Eternity
The Human Imagination who appeard to Me as Coming to Judgment."
Throughout Blake's work it is the Eternal, unseen, Divine
reality underlying the physical world and providing merciful
structures to lead man back to Eternity which he strives to
reveal to his reader. This is the pursuit of a mystic.
Jerusalem, Plate 49, (E
199)
[spoken by Erin]
"The Lord
Jehovah is before, behind, above, beneath, around
He has builded the arches of Albions Tomb binding the Stars
In merciful Order, bending the Laws of Cruelty to Peace.
He hath placed Og & Anak, the Giants of Albion for their
Guards:
Building the Body of Moses in the Valley of Peor: the Body
Of Divine Analogy;"
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2101974/pdf/procrsmed01190-0167.pdf
Translation by Steele and Singer - 1927:
The Emerald Table
We give an English version, somewhat expanded:-
"True it is, without falsehood, certain and most true. That which is above is like to that which is below, and that which is below is like to that which is above, to accomplish the miracles of one thing.
And as all things were by contemplation of one, so all things arose from this one thing by a single act of adaptation.
The father thereof is the Sun, the mother the Moon.
The wind carried it in its womb, the earth is the nurse thereof.
It is the father of all works of wonder throughout the whole world.
The power thereof is perfect.
If it be cast on to earth, it will separate the element of earth from that of fire, the subtle from the gross.
With great sagacity it doth ascend gently from earth to heaven.
Again it doth descend to earth, and uniteth in itself the force from things superior and things inferior.
Thus thou wilt possess the glory of the brightness of the whole world, and all obscurity will fly far from thee.
This thing is the strong fortitude of all strength, for it overcometh every subtle thing and doth penetrate every solid substance.
Thus was this world created.
Hence will there be marvellous adaptations achieved, of which the manner is this.
For this reason I am called Hermes Trismegistus, because I hold three parts of the wisdom of the whole world.
That which I had to say about the operation of Sol is completed"
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