Saturday, July 11, 2026

AGONY IN THE GARDEN

First posted July 2012

Gethseneme 

Painting Illustrating the Bible
Composed c 1799-1803


IMAGE ENHANCED FOR DETAIL


Luke 22 (RSV)
[39] And he came out, and went, as was his custom, to the Mount of Olives; and the disciples followed him.
[40] And when he came to the place he said to them, "Pray that you may not enter into temptation."
[41] And he withdrew from them about a stone's throw, and knelt down and prayed,
[42] "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done."
[45] And when he rose from prayer, he came to the disciples and found them sleeping for sorrow,
[46] and he said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."
[47] While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him;

In Blake's image called 'Agony in the Garden' the two central figures: Jesus and the comforter are in the light. The disciples who accompanied Jesus are barely visible in the surrounding shadows. The title of the picture aptly describes the state of mind of Jesus as he struggles to understand and accept the role he is to play in the redemption of humanity. But the figure reaching down to support Jesus is portrayed as equally central to the dynamic event. We may name this figure, who is in the human form although reaching out of a cloud and the source of radiating energy and light, the Holy Spirit.

Many times Blake repeated the theme that man is not alone in his situation no matter how bleak the circumstances look. God has made provisions for the return of man to the eternal condition of unity, forgiveness and brotherhood.
 
Four Zoas, Page 56, (E 338)
"And first he found the Limit of Opacity & namd it Satan
In Albions bosom for in every human bosom these limits stand
And next he found the Limit of Contraction & namd it Adam
While yet those beings were not born nor knew of good or Evil

Then wondrously the Starry Wheels felt the divine hand. Limit
Was put to Eternal Death Los felt the Limit & saw
The Finger of God touch the Seventh furnace in terror
And Los beheld the hand of God over his furnaces
Beneath the Deeps in dismal Darkness beneath immensity
And he who takes vengeance alone is the criminal of Providence;"

Jerusalem, Plate 62, (E 213)
"Jesus replied. I am the Resurrection & the Life.
I Die & pass the limits of possibility, as it appears
To individual perception. Luvah must be Created
And Vala; for I cannot leave them in the gnawing Grave.
But will prepare a way for my banished-ones to return

Come now with me into the villages. walk thro all the cities.
Tho thou art taken to prison & judgment, starved in the streets
I will command the cloud to give thee food & the hard rock
To flow with milk & wine, tho thou seest me not a season
Even a long season & a hard journey & a howling wilderness!
Tho Valas cloud hide thee & Luvahs fires follow thee!
Only believe & trust in me, Lo. I am always with thee!"

Jerusalem, Plate 82, (E 241) 
"Los saw & was comforted at his Furnaces uttering thus his voice.
I know I am Urthona keeper of the Gates of Heaven,
And that I can at will expatiate in the Gardens of bliss;
But pangs of love draw me down to my loins which are
Become a fountain of veiny pipes: O Albion! my brother!
Plate 83
Corruptibility appears upon thy limbs, and never more
Can I arise and leave thy side, but labour here incessant
Till thy awaking! yet alas I shall forget Eternity! Against the
Patriarchal pomp and cruelty, labouring incessant
I shall become an Infant horror. Enion! Tharmas! friends
Absorb me not in such dire grief: O Albion, my brother!
Jerusalem hungers in the desart! affection to her children!
The scorn'd and contemnd youthful girl, where shall she fly?
Sussex shuts up her Villages. Hants, Devon & Wilts
Surrounded with masses of stone in orderd forms, determine then
A form for Vala and a form for Luvah, here on the Thames
Where the Victim nightly howls beneath the Druids knife:
A Form of Vegetation, nail them down on the stems of Mystery:
O when shall the Saxon return with the English his redeemed brother!
O when shall the Lamb of God descend among the Reprobate!"

Much of Blake's vision is the ability to recognize and understand the 'ways of God' as he provides the means that man may perceive his own Divine Humanity. For Blake the spirit is always reaching down and lifting up and becoming one with his beloved mankind.

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