 |
| British Museum Book of Urizen Copy D, Plate 8 |
Larry made this short entry in his journal in November of 1984:
"Reading Milton Book 1 - The associations become richer and richer, more poignant and meaningful. At the end of Plate 23 Los recollects the loss of his twelve sons - a parallel to the Orc myth. A lost son embodies the failure to maintain the gold of one's life, a failure of the harvest, which by faith we must see as a postponement of the harvest knowing that the Union was not to be Effected without Care and Sorrows and Trouble of 6000 Years of self-denial and of bitter Contrition. 4Z'S, Night 7"
Ellie's reply in November of 2018 - Larry caught the sorrow of being a child of time and space. Whatever projects which may be initiated, whatever fertile ideas may be generated, whatever progeny may be germinated, whatever seedlings may be nourished, the outcome is not ours but belongs to a future generation. We harvest the fruits of earlier initiatives as sustenance for what belongs to a future time and space. Our joy must be in the conception and cultivation rather than in anticipated results. Expecting immediate or short term payback generates sorrow.
Blake and Larry undoubtedly had the loss of ten of the twelve tribes of Israel in mind when they pondered a potential loss of sons. For Blake a period of 6000 years represented the time from creation to the present. Seven periods of spiritual development (Seven Eyes of God) took place in that time. Two thousand years represented the time occupied between Jesus' and Blake's day. I think that Jesus had some apprehension that the work that he accomplished in his life on Earth would be lost after his death. His disciples were entrusted with preserving what had been given to them. But they were only vessels; the message would be passed on to other sons who would carry it until all is brought together in the glory of the final reconciliation.
Milton, Plate 23 [25], (E 119)
"And Los thus spoke. O noble Sons, be patient yet a little
I have embracd the falling Death, he is become One with me
O Sons we live not by wrath. by mercy alone we live!
I recollect an old Prophecy in Eden recorded in gold; and oft
Sung to the harp: That Milton of the land of Albion.
Should up ascend forward from Felphams Vale & break the Chain
Of jealousy from all its roots; be patient therefore O my Sons
These lovely Females form sweet night and silence and secret
Obscurities to bide from Satans Watch-Fiends. Human loves
And graces; lest they write them in their Books, & in the Scroll
Of mortal life, to condemn the accused: who at Satans Bar
Tremble in Spectrous Bodies continually day and night
While on the Earth they live in sorrowful Vegetations
O when shall we tread our Wine-presses in heaven; and Reap
Our wheat with shoutings of joy, and leave the Earth in peace
Remember how Calvin and Luther in fury premature
Sow'd War and stern division between Papists & Protestants
Let it not be so now! O go not forth in Martyrdoms & Wars
We were plac'd here by the Universal Brotherhood & Mercy
With powers fitted to circumscribe this dark Satanic death
And that the Seven Eyes of God may have space for Redemption.
But how this is as yet we know not, and we cannot know;
Till Albion is arisen; then patient wait a little while,
Six Thousand years are passd away the end approaches fast;
This mighty one is come from Eden, he is of the Elect,
Who died from Earth & he is returnd before the Judgment. This thing
Was never known that one of the holy dead should willing return
Then patient wait a little while till the Last Vintage is over:
Till we have quenchd the Sun of Salah in the Lake of Udan Adan
O my dear Sons! leave not your Father, as your brethren left me[.]
Twelve Sons successive fled away in that thousand years of sorrow
Plate 24 [26]
Of Palamabrons Harrow, & of Rintrahs wrath & fury:
Reuben & Manazzoth & Gad & Simeon & Levi,
And Ephraim & Judah were Generated, because
They left me, wandering with Tirzah: Enitharmon wept
One thousand years, and all the Earth was in a watry deluge
We calld him Menassheh because of the Generations of Tirzah
Because of Satan: & the Seven Eyes of God continually
Guard round them, but I the Fourth Zoa am also set
The Watchman of Eternity, the Three are not! & I am preserved
Still my four mighty ones are left to me in Golgonooza
Still Rintrah fierce, and Palamabron mild & piteous
Theotormon filld with care, Bromion loving Science
You O my Sons still guard round Los. O wander not & leave me"
Four Zoas, Night VII, Page 87, (E 369)
"But Los stood on the Limit of Translucence weeping & trembling
Filled with doubts in self accusation beheld the fruit
Of Urizens Mysterious tree For Enitharmon thus spake
When In the Deeps beneath I gatherd of this ruddy fruit
It was by that I knew that I had Sinnd & then I knew
That without a ransom I could not be savd from Eternal death
That Life lives upon Death & by devouring appetite
All things subsist on one another thenceforth in Despair
I spend my glowing time but thou art strong & mighty
To bear this Self conviction take then Eat thou also of
The fruit & give me proof of life Eternal or I die
Then Los plucked the fruit & Eat & sat down in Despair
And must have given himself to death Eternal But
Urthonas spectre in part mingling with him comforted him
Being a medium between him & Enitharmon But This Union
Was not to be Effected without Cares & Sorrows & Troubles
Of six thousand Years of self denial and of bitter Contrition
Urthonas Spectre terrified beheld the Spectres of the Dead
Each Male formd without a counterpart without a concentering vision
The Spectre of Urthona wept before Los Saying I am the cause
That this dire state commences I began the dreadful state
Of Separation & on my dark head the curse & punishment
Must fall unless a way be found to Ransom & Redeem
But I have thee my [Counterpart Vegetating] miraculous
These Spectres have no [Counter(parts)] therefore they ravin
Without the food of life Let us Create them Coun[terparts]
For without a Created body the Spectre is Eternal Death"
Luke 22
[39] And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
[40] And when he was at the place, he said unto them, Pray that ye enter not into temptation.
[41] And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
[42] Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
[43] And there appeared an angel unto him from heaven, strengthening him.
[44] And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
[45] And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
[46] And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
[47] And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
[48] But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
John 17
[13] And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
[14] I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
[15] I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
[16] They are not of the world, even as I am not of the world.
[17] Sanctify them through thy truth: thy word is truth.
[18] As thou hast sent me into the world, even so have I also sent them into the world.
No comments:
Post a Comment