In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
Blake used Isaiah and Ezekiel and many other prophets and had a special relationship
with these two. he reported having dinner with them in The Marriage of
"The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert that God spake to them; and whether they did not think at the time, that they would be misunderstood, & so be the cause of imposition.
Isaiah answer'd. 'I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was then perswaded, & remain confirm'd, that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.'
Then I asked: 'does a firm perswasion that a thing is so, make it so?'
He replied: 'All poets believe that it does, & in ages of imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.'
Then Ezekiel said. 'The philosophy of the east taught the first principles of human perception: some nations held one principle for the origin & some another; we of Israel taught that the Poetic Genius (as you now call it) was the first principle and all the others merely derivative, which was the cause of our despising the Priests & Philosophers of other countries, and prophecying that all Gods would at last be proved to originate in ours & to be the tributaries of the Poetic Genius; it was this that our great poet King David desired so fervently & invokes so pathetic'ly, saying by this he conquers enemies & governs kingdoms; and we so loved our God. that we cursed in his name all the deities of surrounding nations, and asserted that they had rebelled; from these opinions the vulgar came to think that all nations would at last be subject to the jews.'
'This' said he, 'like all firm perswasions, is come to pass; for all nations believe the jews' code and worship the jews' god, and what greater subjection can be?'
I heard this with some wonder, & must confess my own conviction. After dinner I ask'd Isaiah to favour the world with his lost works; he said none of equal value was lost. Ezekiel said the same of his.
I also asked Isaiah what made him go naked and barefoot three years? he answer'd, 'the same that made our friend Diogenes the Grecian.'
I then asked Ezekiel why he eat dung, & lay so long on his right & left side? he answer'd, 'the desire of raising other men into a perception of the infinite; this the North American tribes practise, & is he honest who resists his genius or conscience. only for the sake of present ease or gratification?'"