Jesus went unto the mount of Olives.
 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
 They say unto him, Master, this woman was taken in adultery, in the very act.
 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
 And again he stooped down, and wrote on the ground.
 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
 Ye judge after the flesh; I judge no man.
 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
The Pharisees brought to Jesus a woman taken in adultery intending that Jesus either condemn her to stoning or break the law of Moses by setting her free. Jesus did not choose to become the woman's accuser. He avoided the choice by asking who among her accusers was sinless enough to be the executioner. The Pharisees turned away rather than casting the first stone. They turned away from the woman they wished to punish but they turned away form Jesus also.
The Pharisees reserved the wrath which they wished to express against the woman to be expressed later against Jesus. The woman's sin was adultery, Jesus' sin was failing to punish the lawbreaker which was a greater threat to the Pharisees than was adultery. In this scenario the Elect are the Pharisees who perpetually torment the Redeemed represented by the woman who 'lives in doubts and fears.' Jesus aligns himself with the Reprobate or transgressor by descending 'thru Jerusalem's gates' and putting on the 'Robes of Luvah'. Thus he became open to the condemnation which he suffered before the law.
Woman Taken in Adultery
"And it was enquir'd: Why in a Great Solemn Assembly The Innocent should be condemn'd for the Guilty? Then an Eternal rose Saying. If the Guilty should be condemn'd, he must be an Eternal Death And one must die for another throughout all Eternity. Satan is fall'n from his station & never can be redeem'd But must be new created continually moment by moment And therefore the Class of Satan shall be calld the Elect, & those Of Rintrah. the Reprobate, & those of Palamabron the Redeem'd For he is redeem'd from Satans Law, the wrath falling on Rintrah, And therefore Palamabron dared not to call a solemn Assembly Till Satan had assum'd Rintrahs wrath in the day of mourning In a feminine delusion of false pride self-deciev'd. So spake the Eternal and confirm'd it with a thunderous oath" Milton, Plate 13 , (E 107) "Around the Lamb, a Female Tabernacle woven in Cathedrons Looms He died as a Reprobate. he was Punish'd as a Transgressor! Glory! Glory! Glory! to the Holy Lamb of God I touch the heavens as an instrument to glorify the Lord! The Elect shall meet the Redeem'd. on Albions rocks they shall meet Astonish'd at the Transgressor, in him beholding the Saviour. And the Elect shall say to the Redeemd. We behold it is of Divine Mercy alone! of Free Gift and Election that we live. Our Virtues & Cruel Goodnesses, have deserv'd Eternal Death. Thus they weep upon the fatal Brook of Albions River." Milton, Plate 25 , (E 122) "The Elect is one Class: You Shall bind them separate: they cannot Believe in Eternal Life Except by Miracle & a New Birth. The other two Classes; The Reprobate who never cease to Believe, and the Redeemd, Who live in doubts & fears perpetually tormented by the Elect These you shall bind in a twin-bundle for the Consummation-- But the Elect must be saved [from] fires of Eternal Death, To be formed into the Churches of Beulah that they destroy not the Earth"
Four Zoas, Page 104 (SECOND PORTION), (E 378) "Los said to Enitbarmon Pitying I saw Pitying the Lamb of God Descended thro Jerusalems gates To put off Mystery time after time & as a Man Is born on Earth so was he born of Fair Jerusalem In mysterys woven mantle & in the Robes of Luvah He stood in fair Jerusalem to awake up into Eden The fallen Man but first to Give his vegetated body To be cut off & separated that the Spiritual body may be Reveald PAGE 109  The Lamb of God stood before Satan opposite In Entuthon Benithon in the shadows of torments & woe Upon the heights of Amalek taking refuge in his arms The Victims fled from punishment for all his words were peace Urizen calld together the Synagogue of Satan in dire Sanhedrim To Judge the Lamb of God to Death as a murderer & robber As it is written he was numberd among the transgressors"
 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.