First posted Feb 2014
Daniel 4
[29] At the end of twelve months he was walking on the roof
of the royal palace of Babylon,
[30] and the king said, "Is not this great Babylon, which I
have built by my mighty power as a royal residence and for the
glory of my majesty?"
[31] While the words were still in the king's mouth, there
fell a voice from heaven, "O King Nebuchadnez'zar, to you it is
spoken: The kingdom has departed from you,
[32] and you shall be driven from among men,
and your dwelling shall be with the beasts of the field; and
you shall be made to eat grass like an ox; and seven times shall
pass over you, until you have learned that the Most High rules the
kingdom of men and gives it to whom he will."
[33] Immediately the word was fulfilled upon Nebuchadnez'zar.
He was driven from among men, and ate grass like an ox, and his
body was wet with the dew of heaven till his hair grew as long as
eagles' feathers, and his nails were like birds' claws.
[34] At the end of the days I, Nebuchadnez'zar, lifted my
eyes to heaven, and my reason returned to me, and I blessed the
Most High, and praised and honored him who lives for ever; for
his dominion is an everlasting dominion, and his kingdom endures from generation to generation;
Nebuchadnezzar stood at the pinnacle of success and power as the
ruler of an empire. He attributed to his own strength and wisdom all
that belonged to him. But he was unaware of things in his life to
which he had not given attention. There were unclaimed aspects of
his psyche which needed to be acknowledged. When we read the quote
from the Book of Daniel we realize that when his conscious mind laid
claim to all of his achievements, another part of his mind, his
unconscious, drove him into a dark and terrifying place. That
surface patina of ego-consciousness was overwhelmed by the behavior
of a beast of the field. His condition became that of one suffering
from what we now call mental illness.
Wikipedia Commons Large Color Prints Nebuchadnezzar |
Blake's image of Nebuchadnezzar shows him deprived of human
characteristics. In the sequence of the Large Color Prints which we
have been following this represents a further descent from man's
state in Eden. He had lost the ability to perceive the Divine Image
and therefore appears as less than human. Blake used the term Ulro
for the level of existence at which all memory of Eternity had been
eradicated.
Notice in the passage from Daniel that after seven times passed over
Nebuchadnezzar three things happened: he lifted his eyes to heaven, his
reason returned, and he blessed the Most High. Lifting his eyes to
heaven is recognition of God as the source of all things. His reason
returns when he has learned to process and put into order the
content of both the conscious and unconscious levels of his mind. He
reorders his life since he now knows what comes from himself and
what comes from God and he is grateful.
Four Zoas, Night IX, Page 135, (E 403)
"Attempting to be more than Man We become less said Luvah
As he arose from the bright feast drunk with the wine of ages
His crown of thorns fell from his head he hung his living Lyre
Behind the seat of the Eternal Man & took his way
Sounding the Song of Los descending to the Vineyards bright
His sons arising from the feast with golden baskets follow
A fiery train as when the Sun sings in the ripe vineyards
Then Luvah stood before the wine press all his fiery sons
Brought up the loaded Waggons with shoutings ramping tygers play
In the jingling traces furious lions sound the song of joy
To the golden wheels circling upon the pavement of heaven & all
The Villages of Luvah ring the golden tiles of the villages
Reply to violins & tabors to the pipe flute lyre & cymbal
Then fell the Legions of Mystery in maddning confusion
Down Down thro the immense with outcry fury & despair
Into the wine presses of Luvah howling fell the Clusters
Of human families thro the deep. the wine presses were filld
The blood of life flowd plentiful Odors of life arose
All round the heavenly arches & the Odors rose singing this song
Page 136
O terrible wine presses of Luvah O caverns of the Grave
How lovely the delights of those risen again from death
O trembling joy excess of joy is like Excess of grief
So sang the Human Odors round the wine presses of Luvah"
When man associates the contents of his conscious mind with good,
and of the unconscious mind with evil he is in danger of an eruption
of his buried or shadow side. The rejected content may surface as
uncontrolled outbursts, moods of depression, or feelings of
worthlessness. But when he retrieves from his shadow side discarded
remnants from a totality which needs both darkness and light to define
its outlines, he may indeed feel he is 'risen again from death.'
The following quote is from Meeting the Shadow, The
Hidden Power of the Dark Side of Human Nature by Connie
Zweig and Jeremiah Abrams:
"British Jungian
analyst and astrologer Liz Greene points to the paradoxical
nature of the shadow as both the container of
darkness and the beacon pointing toward the light: “It is the
suffering, crippled side of the personality which is both the
dark shadow that won't change and also the redeemer that
transforms one's
life and alters one's values. The redeemer can get hidden
treasure or win the princess or slay the dragon because he's marked in some
way –he's abnormal. The shadow is both the awful thing that
needs redemption, and
suffering redeemer who can provide it."
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