Tuesday, July 08, 2014

Boehme and Blake

Blake and Beyman (Boehme) had one thing in common: they both lived on the visions and the visions came.  In this book we see one example of Boehme's visions:

This came from Jacob Behmen’s Theosophic Philosophy, etc., by Edward Taylor, London, 1691, pp. 425, 427, abridged.

  "Jacob Boehme at the age of twenty-five was 'surrounded by the divine light, and replenished with the heavenly knowledge, insomuch as going abroad into the fields to a green, at Gorlitz, he there sat down and viewing the herbs and grass of the field, in his inward light he saw into their essences, use, and properties, which was discovered to him by their lineaments, figures, and signatures.' Of a later period of experience he writes: 'In one quarter of an hour I saw and knew more than if I had been many years together at an university. For I saw and knew the being of all things, the Byss and the Abyss, and the eternal generation of the holy Trinity, the descent and original of the world and of all creatures through the divine wisdom. I knew and saw in myself all the three worlds, the external and visible world being of a procreation or extern birth from both the internal and spiritual worlds; and I saw and knew the whole working essence, in the evil and in the good, and the mutual original and existence, and likewise how the fruitful bearing womb of eternity brought forth. So that I did not only greatly wonder at it, but did also exceedingly rejoice, albeit I could very hardly apprehend the same in my external man and set it down with the pen. For I had a thorough view of the universe as in a chaos, wherein all things are couched and wrapt up, but it was impossible for me to explicate the same.'”

Here's an excerpt from Boehme's The Way to Christ:
      Title: The Way to Christ
Creator(s): Boehme, Jakob (1575-1624) Rights: Public Domain CCEL Subjects: All; Mysticism; Proofed __________________________________________________________________ by Jacob Behmen (Jakob Boehme) 1575-1624, "The Teutonic Theosopher SHOWING HOW MAN SHOULD STIR HIMSELF UP IN MIND AND WILL AND WHAT HIS EARNESTCONSIDERATION AND PURPOSE SHOULD BE How Man must stir himself in Mind and Will; and what his Consideration and earnest Purpose must be, when he will perform powerful and effectual Repentance: And with what Mind he must appear before God, when he would ask, so as to obtain, Remission of his Sins. John 3.3-8 Jesus said unto Nicodemus, Verily, verily I say unto thee, Except a Man be born again, he cannot see the Kingdom of God. Nicodemus saith unto Him, How can a Man be born when he is old? Can he enter the second Time into his Mother's Womb and be born? Jesus answered, Verily, verily, I say unto thee, Except a Man be born of Water, and of the Spirit, he cannot enter into the Kingdom of God. That which is born of the Flesh is Flesh, and that which is born of the Spirit is Spirit. Marvel not that I said unto thee, Ye must be born again. The Wind bloweth where it listeth and thou hearest the Sound thereof, but canst not tell whence it cometh, and whither it goeth: So is every one that is born of the Spirit. Matt 16.26 What is a Man profited if he should gain the whole World, and lose his own Soul? or What shall a Man give in exchange for his Soul? Brought forth in the 1600 s by a humble shoemaker; translated into English over 100 years later; suppressed and hidden away until recently in theological archives around the world... a worthy personal study not just for academics but for all those who are spiritually grounded in the WORD, who are learning to hear the Lord, and who hunger for more. These writings from out of the Past are in the Public Domain and may be freely shared, photocopied, reproduced, faxed or transmitted in any way by any means. __________________________________________________________________ Dear Reader, If thou wilt use these Words aright, and art in good Earnest, thou shalt certainly find the Benefit thereof. But I desire thou mayest be warned, if thou art not in Earnest, not to meddle with the dear Names of God, in and by which the most High Holiness is invoked, moved, and powerfully desired, lest they kindle the Anger of God in thy Soul. For we must not abuse the Holy Names of God. This little Book is only for those that would fain repent, and are in a Desire to begin. Such will find what Manner of Words therein, and whence they are born. Be you herewith commended to the Eternal Goodness and Mercy of God."
Much more to follow!

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