The FallEden is the Eternal Realm prior to Creation, and Blake's garden is called Beulah, the region all around Eden. Beulah is a place for the Eternals to rest, but a dangerous place (like the Garden in Genesis). One may turn away from Eternity and choose to evaluate life in terms of good and evil (eat the apple, so to speak). The problem with good and evil is that we take as our own what belongs to God, and thereafter what we may acquire is good, and what we lack is evil. In Blake's language we have chosen the selfhood, to focus on I, me, and mine. Or in Ovid's language like Narcissus we have fallen in love with ourselves and chosen the watery materiality over the inward spiritual truth. In love with the world of things and thrills we have become ardent materialists. We fall into Ulro.
In one sense when the Fall began Albion (mankind) divided into the four Zoas, but in another, the Fall began when Luvah seized Urizen's chariot of the sun in effect blotting out the sun of Urizen. For a while (feminine) feeling ruled the world. Eventually Los, the imagination, became Urizen's chief adversary. So
- Urizen read in his book of brass in sounding tones
'Listen O Daughters to my voice. Listen to the Words of Wisdom:
shall [ye] govern over all; let Moral Duty tune your tongue;
be your hearts harder than the nether millstone;
bring the shadow of Enitharmon beneath our wondrous tree
that Los may Evaporate like smoke & be no more.
Draw down Enitharmon to the Spectre of Urthona
And let him have dominion over Los the terrible shade.'
(Four Zoas 7a:80:1-8 Erdman 355)
- First his immortal spirit drew Urizen's Shadow away
From out the ranks of war separating him in sunder
Leaving his Spectrous form which could not be drawn away
Then he divided Thiriel the Eldest of Urizens sons
Urizen became Rintrah Thiriel became Palamabron
Thus dividing the powers of Every Warrior
Startled was Los he found his Enemy Urizen now
In his hands. he wonderd that he felt love & not hate
His whole soul loved him he beheld him an infant.
(Four Zoas, Night 7a 59-66 Erdman 371)
The fallen Albion meets Vala and hears her say:
- Know me now Albion: look upon me. I alone am Beauty
The Imaginative Human Form is but a breathing of Vala.
I breathe him forth into the Heaven from my secret Cave,
Born of the Woman to obey the Woman O Albion the mighty
For the Divine appearance is Brotherhood, but I am love.
(Jerusalem 29.49-52; E176)
- What may Man be? who can tell! but what may Woman be?
To have power over Man from Cradle to corruptible Grave.
There is a Throne in every Man, it is the Throne of God
This Woman has claimd as her own & Man is no more!
Albion is the Tabernacle of Vala & her Temple
And not the Tabernacle & Temple of the Most High
O Albion why wilt thou Create a Female Will?
(Jerusalem 30:25-31; E176)
This movement began when, commissioned by Urthona's Spectre to create, Los is converted: "Los wonders to find that now he loves his enemies instead of hating them. (Creation frees one from all manner of prejudice and hate.)
Here are verses from the 2nd version of Night vii:
- Then took the tree of Mystery root in the World of Los
But then the Spectre enterd Los's bosom Every sigh & groan
Of Enitharmon bore Urthona's Spectre on its wings.
Obdurate Los felt Pity. Enitharmon told the tale
Of Urthona. Los embracd the Spectre first as a brother
Then as another Self; astonishd humanizing & in tears In Self abasement, giving up his Domineering lust.
Los, the architect and builder of generation, builded Golgoonza, the man made Jerusalem. For 6000 years Los built it, tore it down, built it again, over and over, preparing for the parousia.
When Albion (through his Zoas) fell into Ulro, an escape hatch was provided:
- For the Divine Lamb Even Jesus who is the Divine Vision
Permitted all lest Man should fall into Eternal Death
For when Luvah sunk down, himself put on the robes of blood
Lest the state calld Luvah should cease. The Divine Vision
Walked in robes of blood till he who slept should awake.
Thus were the stars of heaven created like a golden chain
To bind the Body of Man to heaven from failing into the Abyss
(Four Zoas Night 2 33:11-17 321f)
"Make ye fast from heaven a chain of gold, and lay ye hold thereof,
all ye gods and all goddesses; yet could ye not drag to earth from out
of heaven Zeus the counsellor most high, not though ye laboured sore.
But whenso I were minded to draw of a ready heart, then with earth
itself should I draw you and with sea withal; and the rope should I
thereafter bind about a peak of Olympus and all those things should
hang in space.)
The Mundane Shell, built by Urizen, the 'creator' is imaged as a "chain, beginning as gold and ending as iron" (Percival, 60), but it's purpose is always redemptive.