Some time between 1660 and 1675 when John
Bunyan was twice imprisoned for holding religious services
out of the auspice of the established church, he began work on Pilgrim's Progress,
his allegory of Christian's progress from 'this world to that
which is to come'. He describes a stop on Christian's journey at
the House of the Interpreter who was to instruct him on the
right way to live the Christian life. In 1822, William Blake
made an illustration for one of the lessons taught in the House
of the Interpreter. Pilgrim was led into a parlor filled with
dust; a man was called to sweep but he only stirred up the dust.
A damsel was called to sprinkle the room with water with the
result that the room was easily swept clean.
The Interpreter explained to Pilgrim: "This parlor is the heart
of a man that was never sanctified by the sweet grace of the
gospel: the dust is his original sin, and inward corruptions
that have defiled the whole man. He that began to sweep at
first, is the Law; but she that brought water, and did sprinkle
it, is the Gospel. Now, whereas thou sawest that so soon as the
first began to sweep, the dust did so fly about that the room by
him could not be cleansed, but that thou wast almost choked
therewith; this is to show thee, that the Law, instead of
cleansing the heart (by its working) from sin, doth revive, put
strength into, and increase it in the soul, even as it doth
discover and forbid it, but doth not give power to subdue."
Yale Center for British Art
Man Sweeping Interpreter's Parlour
Blake's
understanding of the roles of the law and the gospel is set
forth in these passages in Jerusalem.
In this first section Blake is saying that the forgiveness of
God does not require 'Moral Virtue' but that we mutually
sacrifice for, and continually forgive one another.
Jerusalem, Plate 61, (E
212)
"Saying, Doth Jehovah Forgive a Debt only on condition that it
shall
Be Payed? Doth he Forgive Pollution only on conditions of Purity
That Debt is not Forgiven! That Pollution is not Forgiven
Such is the Forgiveness of the Gods, the Moral Virtues of the
Heathen, whose tender Mercies are Cruelty. But Jehovahs
Salvation
Is without Money & without Price, in the Continual
Forgiveness of Sins
In the Perpetual Mutual Sacrifice in Great Eternity! for behold!
There is none that liveth & Sinneth not! And this is the
Covenant
Of Jehovah: If you Forgive one-another, so shall Jehovah Forgive
You:
That He Himself may Dwell among You."
Here Blake tells us that 'accusation of sin & judgment' is
the root of our quarrels and violence leading to Eternal Death.
Jerusalem, Plate 64,
(E215)
"All Quarrels arise from Reasoning. the secret Murder, and
The violent Man-slaughter. these are the Spectres double Cave
The Sexual Death living on accusation of Sin & judgment
To freeze Love & Innocence into the gold & silver of the
Merchant
Without Forgiveness of Sin Love is Itself Eternal Death"
Now Blake contrasts the message of Jesus: self-denial,
forgiveness of sin, casting out devils, healing, pity, and
setting prisoners free with that of the Pharisees (the chief
proponents of the law): smiting with terror and punishment,
crucifying, and proselyting to tyranny and wrath.
Jerusalem, Plate 77, (E
232)
"But Jesus is the bright Preacher of Life
Creating Nature from this fiery Law,
By self-denial & forgiveness of Sin.
Go therefore, cast out devils in Christs name
Heal thou the sick of spiritual disease
Pity the evil, for thou art not sent
To smite with terror & with punishments
Those that are sick, like the Pharisees
Crucifying &,encompassing sea & land
For proselytes to tyranny & wrath,
But to the Publicans & Harlots go!
Teach them True Happiness, but let no curse
Go forth out of thy mouth to blight their peace
For Hell is opend to heaven; thine eyes beheld
The dungeons burst & the Prisoners set free."
Galatians 2 (KJV)
[16] Knowing that a man is not justified by the
works of the law, but by the faith of Jesus Christ, even we have
believed in Jesus Christ, that we might be justified by the faith
of Christ, and not by the works of the law: for by the works of
the law shall no flesh be justified.
The little circle of younger artists who gathered around
Blake in his later years referred to his humble home as the
House of the Interpreter.
2 comments:
You have such an interesting blog. Thanks for sharing, I enjoyed reading your posts. All the best for your future blogging journey.
Thank you for reading and commenting. We enjoy learning what William Blake teaches and communicating it to others.
We admire the work you are doing.
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