Thursday, September 29, 2022

ENCOMPASSING

                        British Museum     
                             Europe 
Frontispiece, Copy A
      
Paradise Lost, Book 7
John Milton

Proverbs 8

[22] The LORD possessed me in the beginning of his way, before his works of old.
[23] I was set up from everlasting, from the beginning, or ever the earth was.
[24] When there were no depths, I was brought forth; when there were no fountains abounding with water.
[25] Before the mountains were settled, before the hills was I brought forth:
[26] While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
[27] When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
[28] When he established the clouds above: when he strengthened the fountains of the deep:
[29] When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
[30] Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
[31] Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

Job 26

[8] He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
[9] He holdeth back the face of his throne, and spreadeth his cloud upon it.
[10] He hath compassed the waters with bounds, until the day and night come to an end.
[11] The pillars of heaven tremble and are astonished at his reproof.

Europe, Plate 2, (E 61)

"Unwilling I look up to heaven! unwilling count the stars!
Sitting in fathomless abyss of my immortal shrine.
I sieze their burning power
And bring forth howling terrors, all devouring fiery kings.

Devouring & devoured roaming on dark and desolate mountains      
In forests of eternal death, shrieking in hollow trees.
Ah mother Enitharmon!
Stamp not with solid form this vig'rous progeny of fires.

I bring forth from my teeming bosom myriads of flames.
And thou dost stamp them with a signet, then they roam abroad    
And leave me void as death:
Ah! I am drown'd in shady woe, and visionary joy.

And who shall bind the infinite with an eternal band?
To compass it with swaddling bands? and who shall cherish it
With milk and honey?                                             
I see it smile & I roll inward & my voice is past.

She ceast & rolld her shady clouds
Into the secret place."
Book of Urizen, Plate 20, (E 80)
"6. And Urizen craving with hunger                           
Stung with the odours of Nature
Explor'd his dens around
           
7. He form'd a line & a plummet
To divide the Abyss beneath.
He form'd a dividing rule:                                

8. He formed scales to weigh;
He formed massy weights;
He formed a brazen quadrant;

He formed golden compasses
And began to explore the Abyss                                   
And he planted a garden of fruits

9. But Los encircled Enitharmon
With fires of Prophecy
From the sight of Urizen & Orc.

10. And she bore an enormous race"                                
Jerusalem, Plate 24, (E 169)
"Yet thou wast lovely as the summer cloud upon my hills
When Jerusalem was thy hearts desire in times of youth & love.
Thy Sons came to Jerusalem with gifts, she sent them away
With blessings on their hands & on their feet, blessings of gold,
And pearl & diamond: thy Daughters sang in her Courts:           
They came up to Jerusalem; they walked before Albion
In the Exchanges of London every Nation walkd
And London walkd in every Nation mutual in love & harmony
Albion coverd the whole Earth, England encompassd the Nations,
Mutual each within others bosom in Visions of Regeneration;      
Jerusalem coverd the Atlantic Mountains & the Erythrean,
From bright Japan & China to Hesperia France & England.
Mount Zion lifted his head in every Nation under heaven:
And the Mount of Olives was beheld over the whole Earth:
The footsteps of the Lamb of God were there: but now no more     
No more shall I behold him, he is closd in Luvahs Sepulcher." 
Four Zoas, Night 2, Page 24, (E 314) 
"Luvah & Vala trembling & shrinking, beheld the great Work master                                                     t
And heard his Word! Divide ye bands influence by influence
Build we a Bower for heavens darling in the grizly deep
Build we the Mundane Shell around the Rock of Albion

The Bands of Heaven flew thro the air singing & shouting to Urizen
Some fix'd the anvil, some the loom erected, some the plow       
And harrow formd & framd the harness of silver & ivory
The golden compasses, the quadrant & the rule & balance
They erected the furnaces, they formd the anvils of gold beaten in mills
Where winter beats incessant, fixing them firm on their base
The bellows began to blow & the Lions of Urizen stood round the anvil
Page 25 
And the leopards coverd with skins of beasts tended the roaring fires
Sublime distinct their lineaments divine of human beauty
The tygers of wrath called the horses of instruction from their mangers
They unloos'd them & put on the harness of gold & silver & ivory
In human forms distinct they stood round Urizen prince of Light
Petrifying all the Human Imagination into rock & sand" 

Larry was fond of saying that the Hebrews were a chosen people in order to be a blessing. Likewise God has set the limits of time and space as a blessing so that the world may evolve and mature. 

Songs of Innocence, Plate 9, (E 9)
"Look on the rising sun: there God does live
And gives his light, and gives his heat away.      
And flowers and trees and beasts and men recieve
Comfort in morning joy in the noon day.

And we are put on earth a little space,
That we may learn to bear the beams of love,
And these black bodies and this sun-burnt face      
Is but a cloud, and like a shady grove." 

If we learn to bear the woes of life as gratefully as we welcome the joys, if we learn to love as we are loved, then we will see as we are seen. The cloud which obscures our vision will be removed.     

First Corinthians 13

[12] For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.   

 

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