THE JOURNEY X

British Museum
For the Sexes: Gates of Paradise
Plate 8

For the Sexes: Gates of Paradise, Plate 8, (E 263) 
"8 My Son! my Son!  


For the Sexes: Gates of Paradise, Plate 19, (E 268) 
Keys
"8 In Vain-glory hatcht & nurst 
By double Spectres Self Accurst 
My Son! my Son! thou treatest me 
But as I have instructed thee"

A young man lifts an arrow above his head pointing it toward a seated pensive man resting on a stone seat. The long haired bearded man resembles Jehovah, Job or Urizen. In the man's right hand is an object shaped something like a cane, cross, sword or stake. In spite of the arrow the boy does not appear threatening or the man fearful.


The words of the Caption and of the Key are addressed to the adolescent by the  mature man:

"My Son! my Son! thou treatest me
 But as I have instructed thee"

The boy in the image is announcing his emancipation from the father. The young man has been brought up in the conventional way to have a strong superego and a strong ego. He can now use these as weapons against the family and society in which he has been raised. But the strength of his psychic development in two areas is unbalanced. It is turned against his identity which is his true self and against his body which desires sexual expression. 

Externally the boy wants to free himself from his father, his school and his cultural milieu (including the mores which restrict sexual activity.) Internally he wants to be released from the demands of the unexamined superego and the self-righteous ego. Establishing his own identity through gaining self-knowledge and internal balance will allow him to proceed on his journey. 

Visions of Daughters of Albion, Plate 7, (E 50)
"In happy copulation; if in evening mild. wearied with work;
Sit on a bank and draw the pleasures of this free born joy.

The moment of desire! the moment of desire! The virgin
That pines for man; shall awaken her womb to enormous joys
In the secret shadows of her chamber; the youth shut up from     
The lustful joy. shall forget to generate. & create an amorous image
In the shadows of his curtains and in the folds of his silent pillow.
Are not these the places of religion? the rewards of continence?
The self enjoyings of self denial? Why dost thou seek religion?
Is it because acts are not lovely, that thou seekest solitude,   
Where the horrible darkness is impressed with reflections of desire.

Father of jealousy. be thou accursed from the earth!
Why hast thou taught my Theotormon this accursed thing?"

Jerusalem, Plate 28, (E 174)
"And Albion spoke from his secret seat and said                   

All these ornaments are crimes, they are made by the labours
Of loves: of unnatural consanguinities and friendships
Horrid to think of when enquired deeply into; and all
These hills & valleys are accursed witnesses of Sin
I therefore condense them into solid rocks, stedfast!         
A foundation and certainty and demonstrative truth:
That Man be separate from Man, & here I plant my seat."

Milton, Plate 14 [15], (E 108) 
"I in my Selfhood am that Satan: I am that Evil One!              
He is my Spectre! in my obedience to loose him from my Hells
To claim the Hells, my Furnaces, I go to Eternal Death."

Milton, Plate 38 [43], (E 139)
"Satan! my Spectre! I know my power thee to annihilate
And be a greater in thy place, & be thy Tabernacle               
A covering for thee to do thy will, till one greater comes
And smites me as I smote thee & becomes my covering.
Such are the Laws of thy false Heavns! but Laws of Eternity
Are not such: know thou: I come to Self Annihilation
Such are the Laws of Eternity that each shall mutually     
Annihilate himself for others good, as I for thee[.]"

Notebook, My Spectre, (E 477)
"Let us agree to give up Love
And root up the infernal grove                                 
Then shall we return & see
The worlds of happy Eternity

& Throughout all Eternity  
I forgive you you forgive me
As our dear Redeemer said                                   
This the Wine & this the Bread"

Genesis 4
[3] In the course of time Cain brought to the LORD an offering of the fruit of the ground,
[4] and Abel brought of the firstlings of his flock and of their fat portions. And the LORD had regard for Abel and his offering,
[5] but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell.
[6] The LORD said to Cain, "Why are you angry, and why has your countenance fallen?
[7] If you do well, will you not be accepted? And if you do not do well, sin is couching at the door; its desire is for you, but you must master it." 

Matthew 12
[46] While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.
[48] But he replied to the man who told him, "Who is my mother, and who are my brothers?"
[49] And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers!
[50] For whoever does the will of my Father in heaven is my brother, and sister, and mother."