British Museum Milton Plate 41, Copy A |
Forgiveness, Blake knew, was the way that Jesus taught as the means of dealing with the enemy. Often we know we should forgive and we want to forgive, but our reasoning minds will not let us do it. Rationally there are obstructions like fear, self-preservation, justice, and obedience to the law, preventing us from forgiving.
Part of what Blake needed to realize was what he later stated in this passage in Jerusalem. He needed to know that God forgives without condition: that we acknowledge our participation in God's family by forgiving and being forgiven. If his reasoning mind prevented him from accepting this he must change his reasoning mind.
Jerusalem, Plate 61, (E 212)
"Saying, Doth Jehovah Forgive a Debt only on condition that it shall
Be Payed? Doth he Forgive Pollution only on conditions of Purity
That Debt is not Forgiven! That Pollution is not Forgiven
Such is the Forgiveness of the Gods, the Moral Virtues of the
Heathen, whose tender Mercies are Cruelty. But Jehovahs Salvation
Is without Money & without Price, in the Continual Forgiveness of Sins
In the Perpetual Mutual Sacrifice in Great Eternity! for behold!
There is none that liveth & Sinneth not! And this is the Covenant
Of Jehovah: If you Forgive one-another, so shall Jehovah Forgive You:
That He Himself may Dwell among You."
The realization that
the Selfhood, the internal need of self-justification and
self-preservation is the cause of the failure to forgive, led
Blake to formulate his means of forgiving. This he learned to do
by recognising the opposing force as a part of himself. He could
not eliminate his enemy but he could identify the enemy as a
part of himself which he could love.
Milton, PLATE 38 [43], (E 139)
"In the Eastern porch of Satans Universe Milton stood & said
Satan! my Spectre! I know my power thee to annihilate
And be a greater in thy place, & be thy Tabernacle
A covering for thee to do thy will, till one greater comes
And smites me as I smote thee & becomes my covering.
Such are the Laws of thy false Heavns! but Laws of Eternity
Are not such: know thou: I come to Self Annihilation
Such are the Laws of Eternity that each shall mutually
Annihilate himself for others good, as I for thee[.]
Thy purpose & the purpose of thy Priests & of thy Churches
Is to impress on men the fear of death; to teach
Trembling & fear, terror, constriction; abject selfishness
Mine is to teach Men to despise death & to go on
In fearless majesty annihilating Self, laughing to scorn
Thy Laws & terrors, shaking down thy Synagogues as webs"
Milton, Plate 42, (E 142)
"There is a Negation, & there is a Contrary
The Negation must be destroyd to redeem the Contraries
The Negation is the Spectre; the Reasoning Power in Man
This is a false Body: an Incrustation over my Immortal
Spirit; a Selfhood, which must be put off & annihilated alway
To cleanse the Face of my Spirit by Self-examination."
Jerusalem, Plate 49, (E 199)
"A World where Man is by Nature the enemy of Man
Because the Evil is Created into a State. that Men
May be deliverd time after time evermore. Amen.
Learn therefore O Sisters to distinguish the Eternal Human
That walks about among the stones of fire in bliss & woe
Alternate! from those States or Worlds in which the Spirit travels:
This is the only means to Forgiveness of Enemies[.]"
Letter to Hayley, ( E 757)
23 October 1804
"I thank God with entire confidence that
it shall be so no longer--he is become my servant who domineered
over me, he is even as a brother who was my enemy."
Four Zoas, Night VII, Page 95, (E 367)
"Los embracd the Spectre first as a brother
Then as another Self; astonishd humanizing & in tears
In Self abasement Giving up his Domineering lust"
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