Dante, Canto XXVII,
Translated by A. S. Kline:
"So my Lady spoke, and said: ‘If you wish to be satisfied on this, take what I tell you, and wrap your mind around it.
"So my Lady spoke, and said: ‘If you wish to be satisfied on this, take what I tell you, and wrap your mind around it.
The earth-centred circles are wide or narrow, according to how
much virtue spreads through their region. Greater excellence has
power to work greater benefit: and greater benefit is conferred,
by the largest sphere, if all parts of it are equally perfect.
So the sphere, that sweeps with it all the rest of the universe,
corresponds to the circle that loves and knows most. Therefore,
if you take your measure from the virtue, not the appearance, of
the substances which appear to you in these circles, you will
see a marvellous correspondence between greater and more,
smaller and less, between every Heaven and its angelic
Intelligence.’"
I
think that Blake would have agreed with the above statement by
Dante's Lady. However the Correspondence that Blake saw in
Dante's nine spheres led him to believe that Dante's God was the
God of this World: the God who supported war, empire, vengeance
and oppression.
Another
representation of a Urizenic God is on Plate 2, where a
confused, disorganised cloven-footed God presides over sending
Dante on his mission of exploring hell. Above the image on that plate Blake wrote: 'The Angry God of This World
& his Throne in Purgatory'.
Blake's Plate 100 represents
the idea that as the spheres grew closer to Dante's God they
became progressively more rephensible. As Blake indicated on Plate 7, the center was occupied by a vacuum not a living God who
interacted with his creation.
Martin Klonsky comments in Blake's Dante:
Martin Klonsky comments in Blake's Dante:
"In his illustration of the nine concentric circles of the celestial
orders - Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers,
Principalities, Archangels and Angels - whirling about the 'pure
spark' of God, Blake reverted to the diagram he drew in Plate 7.
Upon it he wrote 'Every thing
in Dantes Comedia shews That for Tyrannical Purposes he has made
This World the Foundation of All & the Goddess Nature &
not the Holy Ghost .' Accordingly, at the bottom of the design he
has depicted the world (or is it Purgatory?) as an island in
the Sea of Time and Space. Above this 'Foundation', The
celestial spheres appear as an 'image of infinite / shut up in
finite revolutions' with 'Heaven a mighty circle turning, God
a tyrant crown'd' (Europe 10: 21-23)." (Page 161)
Plate 100 The Deity, from whom Proceed the Nine Sphere |
The Nine Spheres from Blake's Dante:
Reading bottom to top -
First - two Angels and moon
Second - two male Archangels and Mercury
Third - two beauteous Principalities with Venus
Fourth - two matronly Powers with the sun
Fifth - two helmeted Virtues with Mars
Sixth - two statesmen as Dominions with Jupiter
Seventh - two weary Thrones and Saturn
Eighth - six young females in sphere of Cherubim or fixed stars
Ninth - labelled vacuum on Plate 7, in place of the Seraphim is Blake's representation of Urizen as a tired, feeble old man gesturing helplessly.
Second - two male Archangels and Mercury
Third - two beauteous Principalities with Venus
Fourth - two matronly Powers with the sun
Fifth - two helmeted Virtues with Mars
Sixth - two statesmen as Dominions with Jupiter
Seventh - two weary Thrones and Saturn
Eighth - six young females in sphere of Cherubim or fixed stars
Ninth - labelled vacuum on Plate 7, in place of the Seraphim is Blake's representation of Urizen as a tired, feeble old man gesturing helplessly.
Continuing Klonsky's comment:
"The clouds drawn around the astronomical symbols henceforth become progressively thicker, indicating that the more elevated the spheres in Blake' inverse hierarchy, the more occluded they are spiritually."
"The clouds drawn around the astronomical symbols henceforth become progressively thicker, indicating that the more elevated the spheres in Blake' inverse hierarchy, the more occluded they are spiritually."
Jerusalem, Plate 52, (E 201)
" Man must & will have Some Religion; if he has not the Religion
of Jesus, he will have the Religion of Satan, & will erect the
Synagogue of Satan. calling the Prince of this World, God; and
destroying all who do not worship Satan under the Name of God.
Will any one say: Where are those who worship Satan under the
Name of God! Where are they? Listen! Every Religion that Preaches
Vengeance for Sins the Religion of the Enemy & Avenger; and not
the Forgiver of Sin, and their God is Satan, Named by the Divine
Name Your Religion O Deists: Deism, is the Worship of the God
of this World by the means of what you call Natural Religion and
Natural Philosophy, and of Natural Morality or
Self-Righteousness, the Selfish Virtues of the Natural Heart.
This was the Religion of the Pharisees who murderd Jesus. Deism
is the same & ends in the same."
Gates of
Paradise, Keys to the Gates (E268)
"5 Blind in Fire with shield & spear
Two Horn'd Reasoning Cloven Fiction
In Doubt which is Self contradiction
A dark Hermaphrodite We stood
Rational Truth Root of Evil & Good
Round me flew the Flaming Sword
Round her snowy Whirlwinds roard
Freezing her Veil the Mundane Shell"
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